Isaiah 61:1-7; Psalm Magnificat; 1 Thess 5.16-24; John 1:6-8, 19-28
As I read through the readings for this and tried to prepare for what I might say to you all this morning I was struck by the references to the prophets.
In particular the call from Paul to not despise the words of the prophets, which are often difficult for us to willingly accept, and I wondered how I might draw my message from last week at Mt Barker, based on the theme of waiting, into my message this week?
In speaking about waiting I remarked that I am sure that many of us are waiting desperately for this pandemic to end, to receive back our freedoms and to begin the process of recovery.
But how sure are we that instead of causing the problems economies and societies are currently facing like many would have us believe, that Covid has simply brought those pre-existing problems into greater focus and more clarity?
If we think that after a vaccine arrives that everything will be ok then I think that we are fooling ourselves.
Once a vaccine arrives the homeless won’t suddenly have shelter, nor the hungry food.
Once restrictions lift, the imbalance of wealth within our own society and around the world won’t suddenly correct itself and see resources distributed more justly.
Once we can pack our shops and malls without concern, the exploitation of the weak and vulnerable, of individuals and developing nations, even of this planet itself, won’t just suddenly stop.
Once we can gather and worship without considering numbers and spacing, or contact tracing, and sing without fear of micro-droplets it won’t mean that our waiting is over and everything can go back to how it was...
Because, by and large, how it was simply not working.
Yes it was comfortable.
Yes it was easy.
But I am not sure how closely it reflected the kingdom of God, which, after all, is what the disciples of Jesus have been waiting for since he ascended into heaven and revealed the Holy Spirit as a living and active part of our lives and of all creation.
We’ve been shaken up by 2020 in so many ways, but perhaps that shaking has blown off the dust and rattled out the cobwebs of something more important.
Perhaps we’ve been given a unique chance to completely rethink and re-imagine what it means to be church, to gather as God’s people, to exist as God’s love in the world, to work as Christ’s body to establish God’s rule of love, justice and mercy, wherever, and however, we can.
You can see, given the texts for today, how these ideas could just as easily speak to today’s readings.
In the end, during my search for inspiration I came across a sermon by Katerina Whitely called “Do Not Despise the Words of Prophets” and felt that there was nothing more that I could really add.
The message encapsulated exactly what I wanted to say and so I wish to share it with you now...
Listen to the words of Isaiah:
The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the broken-hearted, to proclaim liberty to the captives, and release to the prisoners.
Listen to the words of Mary of Nazareth:
He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty.
Listen to John the Baptizer:
“I am the voice of one crying out in the wilderness. . .”
Listen and try to remember.
Do you know any who are oppressed?
Have you met with people who are broken-hearted?
Have you ever been a captive or have you visited a prisoner?
Now, change direction and remember the mighty on their thrones.
Identify them; call out their names as you pray to God, as Mary did, to cast them down.
For they are the ones who cause oppression, who take away liberty and make prisoners of the innocent.
Lift up the lowly, oh Lord, we cry with Mary.
Fill the hungry with good things.
Send the rich away empty, for they are the ones who have emptied everything the poor ever had.
Is any of us courageous enough to cry out with Mary?
Yet, this is what the prophets have seen and have proclaimed throughout the centuries.
And the people laugh at them while the prophetic voices echo, like that of John’s, in the wilderness.
“There was a man sent from God whose name was John.”
This was a real man; he had a mother and a father—Zechariah and Elizabeth.
Yet, he was sent from God.
He was a prophet.
“Who are you?” the people asked, taunting him.
Who gave you the right to call us to repentance, to baptize your followers, to remind us of our sins?
Who are you?
“I am a voice crying in the wilderness, Make straight the way of the Lord.”
They are familiar with the words of the great prophets of their tradition. But what they don’t know is what he tells them next.
“I came as a witness to the light,” he announces, and then he personifies the light— “so that all might believe through him.”
He is talking about light not as a phenomenon or an effect, but as a person.
“I myself am not this light,” John the humble, the profound, tells them, “but I have come to give witness to this light.”
And his courageous, prophetic voice continues with the surprising statement: “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.”
Untying the thongs of sandals was a slave’s job.
A slave would have to bend down to untie the sandals of feet that had walked on dusty and dirty unpaved roads.
Yet John, wildly popular at that time, claiming crowds of followers, has the humility to say that he is lower than a slave compared to the one he is about to introduce to them as the Light.
Truth, humility, and self-awareness: these are marks of the prophet.
There are other marks made visible in the life of Jesus.
A modern-day prophet, the peacemaker, pacifist, vegetarian and former Jesuit priest, Father John Dear, has identified six marks of the prophet in his book on the Beatitudes.
One of them is that “the prophet stands in solidarity with the poor, the powerless, and the marginalized. . . . A prophet becomes a voice for the voiceless.
Indeed, a prophet is the voice of a voiceless God.”
At a time when the poor are despised and neglected, at a time when the very rich rule our world, we need to listen to the prophets who consistently remind us to pay attention.
Advent is the right time for paying attention.
Remember the oppressed, the voiceless, the widows, the orphans, the poor; we are reminded by the prophets.
Another mark of the prophets is that they are always concerned with justice and peace.
Justice and peace are at the heart of God, John Dear reminds us.
Not in some future afterlife, but here, on this earth, “as it is in heaven.”
We cannot have peace without justice.
Fearlessness and courage are the most evident marks of the prophet.
We see those in John; we hear them in his cry, and we know that they brought him to the attention of one of those who sit on their thrones.